The Ballarat Orphanage was a large, two-storey Gothic-style building, dating back to 1865. In his submission to 'Forgotten Australians', Frank Golding tells of his first reactions to the imposing buildings:
'I snatched at each shaft of the iron fence as the policeman pulled us towards the great double gate. The gravel crunched under our feet as we drew near the dark-red building. Looking up to the balcony on the second floor, Billy read to us the cast iron words 'ORPHAN ASYLUM 1865'. This was a grim place, this Ballarat Orphanage. Solid, like a fortress. '
An article published in the Argus newspaper demonstrates how the Orphanage represented itself to the Victorian public:
'It is the claim of the orphanage committee that the orphanage has one of the widest and also one of the narrowest doors in the world. No child of good character is refused admission, no matter what may be his creed and nationality. That is the width of the door. And this is the narrowness of it - the child must be absolutely destitute. But it happens that there are few Ballarat children so hopelessly placed that there is none to look after them: therefore, if the hospitality of the orphanage was confined to Ballarat, about nine-tenths of its spacious buildings would stand silent and empty. But this hospitality is wide enough to embrace the whole state, and so the place is fairly full - there are 179 inmates - though there is still room for more. '
The children were housed in separate sections of the Orphanage, depending on their age and sex. There were areas for toddlers (known as 'the bubs'), girls and boys. This system meant that siblings admitted to the Orphanage were most likely separated. Alan Radcliffe, who was admitted to the Orphanage with his siblings in the 1930s, describes how children lived at Ballarat:
'I was placed into the toddler's section, my sister Elsie went to the girl's section and Syd was placed into the boy's section. The Ballarat orphanage was a very big home, which had about 470 boys and girls in it. As a two-year-old older girls who were in the home looked me after. As I got older I they was placed into the boy's section. The home had a big farm a very big garden and their own school.'
Frank Golding was separated from his brother Bill, but lived alongside his brother Bob, as they were close in age. In his submission to the 'Forgotten Australians' inquiry, he wrote:
'With scores of children to play with, over time the idea of brothers and sisters became irrelevant. Many children with shared surnames had no other bond. Some children told us they had brothers or sisters in other orphanages. In our case although we looked like peas in a pod, especially Bob and me, we did not act like 'normal' brothers except when one of us was being picked on and a fraternal instinct could be relied on. We were thrust together with hordes of other children and some became almost as close friends as brothers. '
The children of Ballarat Orphanage attended an on-site school. The children's work in the farm, laundry, dairy, gardens, kitchen, boot-repair and woodwork workshops were seen by the Orphanage as 'valuable education' for the inmates. Photographs in the Argus in 1924 depict the boys in the 'sloyd class' (woodwork) with the caption 'The system of education adapts boys to go on the land and if a farmer is a good carpenter that will be of great assistance to him. The boys also learn to repair their own boots.' A photograph of the girls has the caption: 'All the girls shown in this photograph will, by the time they leave the orphanage, be good, plain cooks, they will be able to make their own dresses, and will understand all about the laundry'.
From 1920, children at the Ballarat Orphanage spent time at a beachside holidays in Queenscliff. The first holidays at Queenscliff saw the girls sleeping in the Church of England Hall and the boys in tents lent by the military authorities. This 'change of air' was so successful that the Orphanage committee arranged for the Queenscliff Rest Home to become a branch of the Orphanage, and dormitories for the children were built on its grounds for annual holidays.
During World War Two, the Rest Home was taken over by the military.
In Frank Golding's memoir An orphan's escape (2005) which describes his experiences as a resident of Ballarat Orphanage in the 1940s and 1950s, he remembered the trips to Queenscliff with fondness:
'After Christmas we went to the Orphanage's Queenscliff Rest Home in Stevens Street for two precious weeks. Parole in paradise. Singing every mile, we travelled by slow train to Geelong, and the rest of the way by bus … Every day the Orpho children walked to the back beach, with miles of clean, hot sand to sunbake on and heavy waves for body surfing … We loved going to Queeny for all sorts of reasons but perhaps the best was that we dressed like normal children on holidays. We had runners, singlets and shorts, not at all like the daggy outfit the institution made us wear in Ballarat (pp.85-87).'
In the 1960s, the Orphanage began to organise summer camps at Queenscliff, the boys and girls holidaying separately.
The institution finally sold the house at Queenscliff in 1973.
The article in the Argus from 1924 described mealtimes at the Orphanage: '… these youngsters sit down to decently prepared tables, white cloths spread and polished knives and forks; and to a meal of pudding, soup and vegetables, good substantial and ample.'
The journalist's depiction of the food is a stark contrast to one written by Frank Golding in his submission:
'The best that could be said about the food was that it was regular and recurrently basic. Bread and dripping ('flop') was our common breakfast with a mug of lukewarm tea. The main meals were routinised: you could tell what day of the week it was by what we were eating. The menu was totally predictable. And there was never enough. '
In his submission, Alan Radcliffe remembered the rituals of mealtimes at Ballarat Orphanage:
'When it was time for breakfast dinner or tea the boys would line up single file the girls would come in a different section we would march single file into the dining room and stand at our allotted place around the table. The superintendent and other man were in the dining room. We all stood to say a prayer before we sat down. If it were not loud enough the supervisor would bang the table and say 'Not loud enough, say it again'. Following this prayer the two of supervisors would march up and down the isle. If any girl or boy talked they would render a wack on their back.'
The collection of the CLAN Orphanage Museum includes original menus from the Ballarat Orphanage from the 1960s.
After World War Two, the Board of Management decided to move towards the 'cottage' system of accommodation. This project did not commence in earnest until the mid 1950s, when the Orphanage began negotiations and planning with the Hospitals and Charities Commission. Rebuilding began in 1959.
On 14 February 1960, staff and children were transferred from the old building to a new services block, which included an assembly hall, kitchen, dining rooms, sewing rooms, laundry and boiler-house.
The east wing was demolished to make way for a residence for 54 boys and 3 housemasters. This new residence, which opened in 1961, could house children in a cottage system, comprising three potentially independent units.
In 1963, work began on another residential unit for 40 children. The Albert W. Leech Cottage (named after an 'old boy' who had died in the war) opened in February 1964. It accommodated 20 boys and 20 girls.
In 1965, the Orphanage announced its plans to build an extra wing of the Albert W. Leech Cottage for 20 more children, a new unit for senior girls and an administration building.
The Ballarat Orphanage accommodated a large number of Aboriginal or Koorie children, many of them having been removed from their families in western Victoria.
The importance of the institution to Indigenous people is recognised by the former site of the Orphanage's inclusion on the Ballarat Koorie Heritage Trail (there is an interpretation board at Damascus College, 150 metres from the corner of Stawell and Victoria Streets).
Murray Harrison (a Wotjabaluk man originally from Dimboola) and two of his sisters were removed from their family at Bruthen in Gippsland, and sent initially to the 'depot' at Royal Park. Harrison has positive memories of the Ballarat Orphanage, particularly compared with his time at Turana in Royal Park, and being in a home with other Indigenous children:
'Coming here, to actually see the black faces of the children here, that was something [I heard my sisters] say, 'I think we're home.' For us, to see people who really are us - whether they were direct family or another tribal people, we were still of the same personage and blood…'
The Orphanage commissioned a history to celebrate its centenary in 1965. Its author, Miss Ethel Morris, reflected on the changes that had taken place over 100 years:
'Gone are the buildings the founders fought so hard to achieve, replaced by a village-like pattern of attractive cottage units … And the children of 1965 … These children of the new century know all about what goes on in their fast-moving world as they watch television and listen to the radio in their recreation rooms, and browse through the books in their well-equipped libraries … Best of all, they 'belong', in smaller groups under the care of house 'mothers' and 'fathers'.'
The prospect of a name change for the Orphanage was first mooted in the early 1960s by its then-president, Dr CE Richardson. According to the Morris history, Dr Richardson 'took the view that as few of the children in the home were orphans, and most came from broken homes, the word "orphanage" was no longer applicable'.
In 1968, the Ballarat Orphanage ceased to be. The new name of the organisation was Ballarat Children's Homes.
In this oral history interview held by the National Library of Australia, Deborah Findlay discusses her experiences at the Ballarat Children's Homes; how she came to be there; the harsh daily routine; her attempts to escape and the punishment she received. In addition she highlights its heritage value.
The collection at Child and Family Services Ballarat dates from 1865. It includes records of Ballarat District Orphan Asylum, Ballarat Orphanage, Ballarat Children's Homes, Ballarat Orphanage Boys' Hostel and Ballarat Children's Homes and Family Services. The records relate to children who were placed in these residences. The types of records include admission book registers, individual files (from approximately 1930's on); photographic records; short films, and other memorabilia.
Contact the Heritage Coordinator, Past Residents Support Service, Child and Family Services Ballarat:
Phone: (03) 5337 3333
115 Lydiard Street North, Ballarat VIC 3350
'Closed' Agency and General Correspondence Files are the files and correspondence of the Charities Board (1923 to 1948) and its successors the Hospitals and Charities Commission (1948 to 1978) and the Hospitals Division of the Health Commission. These agencies had some responsibilities for oversight of charitable institutions in Victoria. This series contains records relating to the Charities Board's interactions with particular 'care' providers. A large amount of correspondence exists between the charitable institution and the Inspector of Charities. This series also contains correspondence about significant events that occurred at the various institutions, such as the outbreak of disease, the death of children, structural and organisational changes etc.
Contact the Public Record Office Victoria, General Enquiries:
Phone: (03) 9348 5600 or 1800 657 452 (toll free within Australia)
Victorian Archives Centre, 99 Shiel St, North Melbourne VIC 3051
PO Box 2100, North Melbourne VIC 3051
Fax: (03) 9348 5656
'Frank Golding interviewed by Rob Linn in the Forgotten Australians and Former Child Migrants oral history project' is a sound recording held at the National Library of Australia. It is a recording of an interview with Frank Golding in 2010. In the interview Frank Golding discusses his family, life in the Ballarat Orphanage, his tertiary education and teacher training and his career in education. In addition, he talks about his research into government files on Wards of the State, his involvement with Care Leavers Australia Network CLAN) and VANISH, and his book entitled
Contact the Librarian, Information Services:
Phone: (02) 6262 1266
Information Services, National Library of Australia, Canberra ACT 2600
Fax: (02) 6273 5081
03 February 2014
Cite this: http://www.findandconnect.gov.au/guide/vic/E000031
First published by the Find & Connect Web Resource Project for the Commonwealth of Australia, 2011
Creative Commons Except where otherwise noted, content on this site is licensed under a Attribution - NonCommercial - ShareAlike 3.0 Unported License